Sexism in geek culture and libertarianism

Posted by Cathy Reisenwitz February 28, 2013 12 Comments 844 views

It’s common knowledge that women are underrepresented in IT and computer programming. But I didn’t realize that women are severely underrepresented—right around 1% of those programmers are women—in the exciting subset of computing often referred to as “open source.”

For those unfamiliar, the term open source refers to software released with the source code accessible to other software developers. What this means is that people can take your invention and copy and modify it to create other inventions without having to pay you any money.

For libertarians, the open source movement is especially promising. By all accounts, it has hewn pretty closely to what intellectual property foes like Jeffrey Tucker have predicted will happen when you let information free: World-changing inventions such as Wikipedia, WordPress, and Firefox are and are the result of open source development.

But why is this wonderful new world of openness seemingly closed to women? That’s the question the Mercatus Center’s Jerry Brito asked Joseph Reagle, Assistant Professor of Communications Studies at Northeastern University and author of a new paper entitled, “Free as in Sexist? Free culture and the gender gap,” in a recent “Surprisingly Free” podcast.

Two things are awesome about this. First, it’s great that Reagle is studying this problem in a rigorous, quantitative way. But even closer to my heart is the fact that a liberty organization, the Mercatus Center, is helping disseminate the findings. Libertarian thought leaders have, in my opinion, largely ignored both emerging technology and feminism to their detriment, so it’s wonderful to see Brito and Mercatus doing their part to close the gap.

In his paper and in the podcast, Reagle hypothesizes that there are three main contributors to the lack of women in the open source movement. They are as follows:

The geek identity, as traditionally constructed, and discursive style can be unappealing, open communities are especially susceptible to difficult people (which can be especially alienating to women), and the ideas of freedom and openness can be used to dismiss concerns and rationalize the gender gap as a matter of preference and choice.

Basically, take several aspects of geek culture that are particularly unappealing to women, exaggerate them, and you have the open source community. I’m sympathetic to this view because it makes sense on the surface and seems to jive with my own experience and the experiences of others around the internet (just take a look at the “fake geek girl” debacle).

One of my favorite parts of the podcast was about 15 minutes in when Reagle describes geeky womens’ frustration with having to have what they called Feminism 101 conversations over and over again with geeky men. When statements such as “Men and women should be able to participate equally” or “Men and women should be treated equally” are treated like axioms, sophisticated conversations are possible. But when they’re instead called into question, it’s Feminism 101. It should come as no surprise that there aren’t more women who want to waste their time with people who need this explained to them.

I’m not the first to make comparisons between geek culture and libertarian culture. But I will say that the brouhaha surrounding first Julie Borowski’s video and then my response concerning why there aren’t more libertarian women brought to my attention just how much Feminism 101 conversations are sadly still desperately needed in libertarianism.

Women do make up a larger percentage of libertarians than open source geeks. I think that’s  partly because we’re by-and-large not still arguing over whether men and women should be able to participate equally or should be treated equally.

However, unfortunately, there are still many prominent libertarians who publicly make sexist generalizations, refuse to identify as feminists, and openly mock the feminists who have fought to make those aforementioned axioms, well, axioms. Therefore, it really should come as no surprise that there aren’t more women who want to waste their time with people who need basic gender equality explained to them. Sexism is a pretty big turnoff to many thinking women.

So bravo to Reagle, Brito and Mercatus. Listen to “Surprisingly Free” and keep up the good work!

Image by pillowhead designs


About Cathy Reisenwitz

Cathy Reisenwitz is a D.C.-based writer and political commentator. She runs Sex and the State and writes regularly for Doublethink magazine as well as Thoughts on Liberty. When not fighting the state, she reads girl blogs, tech blogs, politics blogs and career blogs. She loves non-fiction books (currently on a positive psychology kick). And she spends a good chunk of time at Gold’s Gym.

  • http://www.facebook.com/profile.php?id=1067250085 Cynthia Celine Bell

    And there are plenty of libertarians who call people “trannies.” Not helping!

    • http://www.facebook.com/TheNotoriousKittyEm Kitty Em

      Do you just mean that they call people who are transexual or transgendered “trannies,” or are you referring to something else?

  • http://www.facebook.com/profile.php?id=500314160 Elizabeth Thames Robinson

    I liked this a lot! I have to admit, though, I’m a perpetrator of the whole “fake geek” thing. As a life-long geek who made her bones at a school that had “Mathematics and Science” in its name, I get really frustrated when someone says something like “I read Harry Potter and watched Star Wars/Star Trek/The Big Bang Theory this weekend. I am such a geek!” To which I usually respond with something along the lines of, “Yeah? Well, I get all in a tizzy when I see a well-constructed spreadsheet, and I picked out my orchid because it’s the color of phenolphthalein in a slightly basic solution, which I have always found beautiful. Suck it”

    It’s a problem.

    • http://twitter.com/CathyReisenwitz Cathy Reisenwitz

      Hahaha. Apparently that’s part and parcel of being a geek. Calling out fakery isn’t the problem of course. Just like we call out fakertarians. It’s just really crappy when it’s done on the basis of gender.

      • http://www.facebook.com/TheNotoriousKittyEm Kitty Em

        Exactly! The issue is not calling out “fake geeks” (though I do think a lot of that is just related to different geeks having different types of geeky interests); the issue is that women have to routinely prove themselves as geeks to men who, in many cases, are not as geeky as them, and who would not, for the most part, challenge other men in the same way.

    • jmreagle

      One of my current/future projects is to look more at the emergence of geek identity, women/feminism, and authenticity. It’s a tricky topic, but I think we can understand “geek,” generally, as a passionate enthusiasm. As much as I dislike Big Bang Theory’s portrayal of geekdom (I much prefer IT Crowd) I suppose the characters are enthusiastic and geeky. I feel like BBT is for laughing at geek, where ITC is *for* geeks.

  • http://www.facebook.com/samy.boushaki Samy Boushaki

    Cathy, I accept the axiom of equal treatment for men and women, but it’s really just a redundancy (for me anyways) of the axiom of equal treatment for all individuals. What else is going on at the heart of feminism? If being a feminist is supporting women having equal rights and treatment as men, then I guess I’ve been a feminist long before realizing it. Pardon my ignorance, I’m trying to get a better understanding of feminism and its contributions to libertarianism and/or individualism. Can you link somewhere to “feminism 101″?

  • jmreagle

    I’m glad you liked the interview! :)

    • http://twitter.com/CathyReisenwitz Cathy Reisenwitz

      Thanks so much for your research! And thanks for stopping by!

  • Jim Hodge

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  • M__K

    I was completely with you up until this point: &g …

  • MsLibertarian

    It's amazing how these harmless English words get …

  • Snoozeri Lostio

    the fraud of feminism: http://www.youtube.com/watc …

  • Gina Luttrell

    I kind of wish you had responded a bit more to thi …

  • Helen Dale

    There is a somewhat more detailed exposition of th …

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